River of the Sun, chapter 20 – The Waters of Thought
It was a very specific power and Lord Menascare had never experienced its like, before.
If not stopped, time had certainly been changed. No longer was there a uniform flow of things happening in a concerned – unconcerned way. Instead, the unfolding events were made into a running sequence, where the running was to the next important thing, where that flow slowed down so that every aspect of it could be examined in detail; taking as long as one desired…
Without moving his head, he could see and feel everything that Neferaset was involved with. To a lesser extent he could do the same with the thoughts and actions of Anzety, but suspected that was due to the power of the high priestess, flowing into her brother, rather than the high priest’s own…
It was like a liquid, dancing. A liquid current centred on Neferaset…
Obion was speaking, he had no idea of what was really going on around him at this level of awareness. Neferaset was talking very slowly to him, stating that, if he was to support her, as the King-in-Rising had ordered, then she needed control of the Talatat’s movements in the temple. Menascare could feel the distaste on the soldier’s breath; but, sensing little threat, the commander of the Talatat let his elite troops be marched around three circuits of the temple, ‘building the fire’ as the rejuvenated high priestess named it…
Now the flow of time compressed itself– like a discarnate mind listening to the the thoughts of the young priest-to-be, as Neferaset spoke.
“Amkhen, we have prepared this temple for you, but now you must be ready to sacrifice everything you have, everything you are, to the nature of your elevation to chosen priest of this temple. You know that there are pressures here, beyond anything that could reasonably be asked of you. We, in our turn will do what we can to support your journey to the full moon. Are you ready for this?”
Menascare forced himself to turn his head to look at the young man, though there was no need: he could hear and feel the apprentice priest’s every thought.
Neferaset held the attention of Amkhren. Fixing him, with her eyes, as a cobra would its prey. But this was no death strike; this was the heart of life protecting life… For the first time, Mensacare saw it in its wholeness.
Time was alive… and it moved like a serpent, just as his Goddess did… full of dread intent and focus, able to sift everything related to a single string of consciousness. To not know this was to be in the path of events, good or ill, as they tumbled from the sky. To be aware of this – and more, if you were of Neferaset’s calibre, was to have power over what the high priests called the blow of happenings…
Returning to the movement of the time-serpent in front of him, Menascare could see that, within this fluid, the high priestess had isolated Amkhren from those around him. The boy’s heart was beating peacefully, full of love for the woman he adored above anyone else–even his beloved grandmother. He saw nothing but Neferaset; heard nothing but her voice.
Within this, Menascare could sense her dilemma: that to keep him like this for too long would reduce his awareness of the very real threat posed by the sinister Talatat; now standing in a ring around the inner temple. Obion was nobody’s fool. He knew that something unseen was going on…
The snake that was this new time now slid forward. Event after event poured in on the boy, until there came a moment when Obion smiled and said in a voice like a sword being drawn from its sheath, “Amkren, join us…”
Index to previous chapters:
Introduction to River of the Sun
In April 2015 a group of people gathered in the Derbyshire hills to enact the Silent Eye’s annual Mystery Play, entitled, The River of the Sun. The five-act mystical drama formed the backbone of that Spring weekend, and told the fictional story of a clash of ego and divinity set in an Isis-worshipping temple located on an island in the Nile, during the the fascinating period of the 19th dynasty, the time of Rameses the Great.
The 18th and 19th dynasties were a period of deep upheaval for ancient Egypt. The reign of the ‘Heretic King’, Akhenaten, saw Egypt’s religious structure torn apart, as the revolutionary Pharaoh became what Wallis Budge called the ‘world’s first monotheist’; re-fashioning the power of the many Gods with one supreme entity – the visible sun disc, the Aten, for which Akhenaten, alone, was the high priest. Many have pointed to the failure of the ‘herectic’ Pharaoh’s politics, but few have doubted the sincerity of his religious vision. He will, forever, remain an enigma.
Whatever the nobility of his goal, the actions he took were ruthless, and included the shutting down of the annual deity festivals which were the sole point of ritualistic contact between the ordinary people of Egypt and their locally-worshipped gods. In addition, Akhenaten paid little attention to the domestic and military affairs of Egypt, allowing the country’s enemies to encroach on its borders, greatly weakening Egypt’s power at that critical time for the region.
After Akhenaten’s brief reign, culminating in the Pharaoh’s mysterious death, shadowy military forces took control of Egypt, instigating the 19th dynasty in the persons of Rameses I and, soon thereafter, Seti I, whose throne name derives from the god Set – often considered the ‘evil one’ because of his slaying of his brother, Osiris.
Seti I is judged by modern historians as having been one of the greatest-ever pharaohs, yet his importance in the 19th dynasty was eclipsed by the actions of his second son, the brilliant Rameses II, whose long reign of over sixty years included much self-promotion and the alteration of Egypt’s recent history. Both Seti and Rameses II (Rameses the Great) were passionate about the evisceration of the last traces of Akhenaten’s ‘chaos’, as they saw it.
But, although, by the 19th dynasty, the the ‘Son of the Sun’ was long dead and the buildings of his embryonic and doomed city of Tel-al-Armana were reduced to rubble, something of that time remained in the Egyptian consciousness. A new kind of connection between Pharaoh and God had been established, one which elevated mankind, if only in the being of the Pharaoh, to be someone who ‘talked with God’. It was, at the very least, a bold experiment and, though the world would have to wait until the 19th century to re-discover the ‘erased’ pharaoh, the philosophical waves of that period rippled out and dramatically affected the way the incoming 19th dynasty had to repair the worship of the Gods, uniting the people of Egypt under a trinity of Amun-Ra, Khonsu and Mut.
Our fictional story is a tale of politics, friendships, mind and faith. It is set against an historically accurate background, and at a time when Rameses was due to take the throne from the dying Seti .
Returning to Thebes in his swift warship, crewed by his fearsome Talatat mind-warriors, Rameses decides to mount a surprise night-time raid on the island-based Isis temple which has prospered under the sponsoring reign of his father. Rameses suspects that the inner teachings conducted by the revered High Priestess and Priest conceal views that relate to the thoughts of the heretic Pharaoh, Akhenaten. He plans to insert himself and his warriors of the mind into the islands’s Spring rites as the high priest and priestess begin a cycle of initiation for a chosen apprentice priest who has proved himself worthy of special advancement.
The resulting clash draws everyone, including the young Pharaoh-in-Rising, into a spiralling situation where each is forced to confront their own fears as well as living out the roles which life has allocated them. River of the Sun is the story of a spiritual and political encounter from which none emerge unchanged, including the man who will shortly be Pharaoh, the mighty Rameses II, whose secret name for himself is ‘the unchosen’.
Through the eyes and minds of those surrounding the chosen priest and the ‘unchosen’ Pharaoh, the River of the Sun takes us on a tense and compelling journey to the heart of power and its eternal struggle with truth.
The chapters of the book will be serialised in this blog. The finished work is planned to be available in paperback and Kindle in the Spring of 2016.
River of the Sun, serialised here, and its associated images, are the intellectual property of Stephen Tanham and is ©Copyright material.