The Faces of Shiva (2) Twisting Democracy

 

(Montage image by the author. See base of post for source of Shiva element)

The ‘perfect storm’ is a phrase that has entered our common vocabulary; that coming together of events to create a maelstrom of change and, often, terror – the terrorist attack of ‘9/11’ was a vivid example. These events change our world. We need a new word that describes the way we can look back at catastrophes and dissect them with great insight, yet seem unable to react in time to change them when they are happening.

The fact that our societies cannot fend off these ‘attacks’ in time to change them is part of a bundle of risk calculations made by the perpetrators.  They rely on the ‘attack’ being something new, something of a different order to what has gone before, and which therefore will escape the safety mechanisms already in place. By following this plan, they calculate that the plurality and slowness of the response (of democracy) will dilute any ability to frustrate what they are carrying out.

They also rely on poor education; the inability to see through over-simplification of important and life-changing decisions. Few things are black and white, but we have to work to distinguish things in colour…

Politically, we could dispense with the slow and measured response of democracy and instigate a small or very small group of controllers – this would be fascism. Fascism always seems to be attractive in the face of a crisis; that’s why generating a false crisis is usually the first move of the proto-fascist. Decisions with depth need the kind of thinking through that makes things slow, and depends upon the goodwill of the people and the maturity of the judiciary.

Fascism is not a political party. It’s a state of mind that preys upon the under-educated. It follows a well-tested curve to power; something I will write about in the final blog of this series. It is a mistake to think that the snake of fascism ever dies. Its mechanisms are always funded by the super-rich, who need to damage the power of ‘reasonableness’ in order to get the sweeping changes they need for yet more power. This is key: while a society’s centre of reasonableness holds, the extremists cannot gain traction.

The year 2016 saw two examples of a dynamic and decisive use of a new technology for the manipulation of political power: the US presidential elections, and what has become known as the ‘Brexit’ referendum in the UK- though, at the time, ‘Brexit’ was the name of the well-funded camp that wanted a second national referendum on the issue – the first was in 1975, which confirmed that the British nation wanted to stay in Europe.

I am not writing here about the results; the winners of the elections. The idea of democracy is that people vote for what they want. I am discussing the advanced methods by which democracy is manipulated; and the step-change in power of those who now control mass opinion. Historically, newspapers and television have done this, but the massive growth of social media has changed the playing field across the world – particularly the use of Facebook data, something acknowledged by Facebook itself.

During the start of the second UK referendum, I was first alerted to what was going on when a full-screen image appeared on my Mac over my morning coffee. There, in an exact match of the colours and fonts used by the UK’s Labour Party, was a political advert saying that Jeremy Corbin, the leader of the Labour Party, was against Britain staying in the European Union. The content of the Facebook ad was subtly worded, such that it was the right side of the law, but the inference: that Corbin had endorsed the ‘Brexit’ campaign, was entirely false. Subsequently, it was discovered that there were hundreds of variants of each advert, each specially tuned to the exact political parameters of the recipient. Ask any psychologist: people give a lot away about themselves when they fill in the boxes on fun surveys like ‘What kind of avenging princess are you?’

Surprisingly few people know the full story of how Facebook data was used during that period in the UK and in America. It was estimated that the personal social-political media profiles of over 50 million Americans were held by Facebook and legally (though deviously) extracted by an English firm – Cambridge Analytica – to be used in the election that brought Donald Trump to power. Exactly the same process was used to sway the million and a half voters needed to tip Britain into the present chaos of ‘Brexit’, as per my Labour Party example, above.

Cambridge Analytica ceased trading following the exposure of its methods by journalists not politicians. It was a runaway business success to that point. Only social pressure and the refusal of other companies to be seen to be customers drove it out of existence. In the end, much of that boils down to the pressure exerted by institutional shareholders, which points to one effective way of tacking such abuses.

It would be a mistake to assume that the methods developed by Cambridge Analytica have faded away in the aftermath. Facebook did nothing illegal, but – particularly in the US – is deeply fearful of new laws that would classify its screen-based output as ‘publishing’ and bring its content under the same legal and political scrutiny as conventional publishers. Such a move would dramatically affect the growth and share price of the ‘Tech’ giants in the social media world. Just as significantly, it would give them a task that they were, technically, not yet able to perform. The sheer volume of content means that even an army of human monitors could not deliver the control needed. Only advanced AI methods can do this – coupled with much faster follow-on response than they have shown previously.

The recent teen suicide scandal in the UK, where the Google subsidiary Instagram was seen to be hosting videos that promoted the practice, has highlighted the slow response to present crises, despite a stated willingness on the part of the Tech giants.

Personally, I think both Google and Facebook offer excellent products. But both face a barrage of ‘social responsibility’ issues, the response to which could bring them into a societal maturity they currently lack. But they have deep pockets… very deep pockets. We can hope that such money will be used in the development of automated ‘cleansing’ systems, rather than fighting off the need for society to protect itself – and the integrity of the political process of government.

All of what is happening may be inevitable. This ‘Face of Shiva’ may be characteristic of the destruction of a way of life that comes at the end of an age. The shift of power into the hands of very few people and corporations is a frightening thing. Plurality protects; the US lawmakers who are now looking at anti-trust legislation against their own companies face a difficult dilemma, but one that must be solved if we are to feel that the individual human has any value at all.

Is there a spiritual dimension to this? There is certainly one of consciousness. The most destructive forces at work are those creating the ‘polarity of hate’ across the western world. However much we feel ‘our side’ has been wronged, our only hope for the future is to re-discover the middle ground from which the extremists have pushed our collective centre of gravity- and that is a personal, not a political, action.

Other parts in the Faces of Shiva series:

Part One


These are my personal views. I respect those of others who may not agree with them. If there is a way through these things we need to share opinions and ideas in a non-polemic way. Currently, hatred reigns. As Stephen Hawking said, “All we have to do it to keep talking”.

If we don’t there may not be a future…

Please free to add your own comments.

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Images: The opening montage is by the author. The underlying image of Shiva is from Wikipedia under the licence detailed below.

https://upload.wikimedia.org/wikipedia/commons/4/4a/Shiva_cropped.jpg

Thejas Panarkandy from India – Murudeshwara Statue

 

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Reality TV?

 

It’s full of trivia and artificial things; things which have arisen in the name of entertainment. Everywhere you look there is a stream of mindless celebrities willing – some would say desperate –  to eat tropical bugs to give themselves a chance of being famous, again. It reminds me of a sad film I once saw called “They Shoot Horses, Don’t They”.

There are also some of the best and most informative documentary programmes we have ever seen. Such a mixture, and, as usual, it’s a matter of personal choice – and a bit of effort…

Television. It’s changed a lot since I was a boy… Perhaps not all for the better. But it’s not the purpose of this blog to complain about the ‘box’. We are all entitled to our leisure time and to choose how we spend it. To me, there is a sense here of a ‘race to the bottom’ about a whole layer of modern entertainment. This seems to go hand in hand with a view of life as a comic strip, where there must be good guys and bad guys and violent resolutions. Superhero movies don’t help. The truth is complex. Resolution of problems always involves compromise. There is no black and white.

How about considering the humble TV in a different way: as a reflection of the mind and human consciousness, it’s an experiment that opens up a set of parallels that are fascinating.

The TV shows us a flat screen that our minds have learned to convert back into our native 3D. With a well made drama programme that we can be ‘lost’ in, the experience is a good approximation of being there. Children can be traumatised by scary TV programmes. Adults sometimes forget the degree to which they cannot separate it from reality. Only later in life do we see that the ‘scare’ can be switched off inside ourselves, but only if we ‘pull back’ from the flat screen experience and deny it its imaginative power. My wife still can’t and hides her face behind a cushion with really scary films…

In ‘switching off’ what appears to be present lies a mystical parallel. Can the television teach us to do the same thing with life, itself?

I’m watching a bunch of gym-obsessed twenty-somethings flaunt themselves on an island in the sun. The women are blonde and beautiful; the men shaped like Greek gods… But their conversation could be from a junior school. The whole thing is entirely artificial. I mutter under my breath and switch it over. It’s a documentary about plastic waste and what we are doing to our oceans. I care about this, so I sit down and watch, clutching my cup of tea. This is real… and painful. I wish the perfect sun worshippers were watching this, too. We could us their energies…

Can we, in life, switch over channels? To do this we have to find the equivalent of us being on our comfy chair and watching the TV. This is entirely possible and is one of the basic techniques that we teach in the Silent Eye School of Consciousness.

We need to, literally, push the world away from our eyeballs. Sound crazy? Well, the reason the world is painted on our eyeballs is that we identify with what we see. Like the child with the television, we can’t see the screen and ourselves at the same time. By developing this dual consciousness – which is the work of only a few months – we  can begin to watch our own life as though it were a screen. In fact it is a kind of screen, one on which we project much of our existence. We see this as happening to us, but, really, we are happening to ourselves. At least at the mundane levels of life.

Once we begin to penetrate the understand of the ‘world as television’ we can start to look for the truly real…. and that is a very different journey.

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

 

 

 

The Faces of Shiva (1)

 

(Montage image by the author. See base of post for source of Shiva element)

Brahma creates the world. Vishnu sustains it so that it might achieve its potential. Shiva destroys it when its positive energy has been exhausted. The ‘world’ might be everything, or, for the initiate of old, it might just as well apply to anything created by the mind – large or small. In other words a system.

It should make us think…

The ancient Hindu triumvirate describes a deep and recurring motif in spirituality: that there must be a threefold process, which necessarily involves the sweeping away of that which has served its purpose; has ceased to support the structures it built to achieve its purposes; has ceased to draw upon the positive (expansive) energies that sustained its coming-into-maturity.

We could be forgiven for thinking that this ancient myth accurately describes what we are experiencing in the world economics, politics and technology.

At the heart of it is the question: does the ordinary human have any intrinsic value?

We take for granted that we have value – that human life has value. We are at the top of the food-chain. We are intelligent. We created machines that appear to think, at least well enough to solve problems. Yet we are surrounded by recent and powerful changes that are sweeping away the consensus of ‘human worth’ that have sustained our civilisations for centuries.

Even a decade ago, we could have counted on an unwritten agreement that human life had value among the powers that control. Now, I’m not so sure. On both sides of the Atlantic (and elsewhere) what was supposedly put to bed at the end of the age of Fascism (World War II and its surrounding periods) is being attacked by either ultra-rich or fanatical forces.

In Britain, we have a crumbling national identify, divided by the hatred generated by Brexit and the advancing power of the political ‘right’ whose vision sweeps away thirty years of social thinking. Thugs from the ultra-right have been empowered by Brexit’s implicit racism and feel justified in threatening and even killing members of parliament who promote social and inclusive agendas.

In America, there is a President who is adored or hated in seemingly equal measure; a head of state who openly rewards the super-rich – that one percent of the elite that owns ninety percent of the wealth.

This kind of approach is applauded by those who espouse the supposed ‘trickle-down’ effect of wealth at that top; yet detailed studies on both sides of the Atlantic have shown that the tricking down of such wealth is non-existent. Many of those who voted for Brexit admit they did it to ‘spoil the party’ of the better off.

On holiday, last November, we met and had dinner with an American couple from Arizona whose company we liked but whose values were very different to ours. The personal possession of guns was one of the issues, but we were able to discuss it in a friendly manner. I learned a lot – particularly from the man’s statement that the police were incapable of responding to armed burglary in time to do anything, and so anyone not armed was vulnerable… He was appalled when I said that, in the UK,  I would be committing a serious criminal offence if was caught with a pistol in public. I won’t be – I don’t like guns, but it pays to listen to other people’s views…

We did not fall out. Both sides of the table listened, and we continued to understand each other in more depth. Most telling was what the husband of the couple said to me as we were preparing to leave. He said that we should not believe this ‘bullshit’ that the average American middle-class family was prosperous. In his view this entire layer of American society had become substantially poorer over the past twenty years – the period that the super rich had hoovered up the available wealth – particularly after each financial crash.

The same is true in Britain, where the supposed ‘middle-class’ has seen its prosperity whittled away by the politics of ‘austerity’ since the financial crash of 2007.  As a close friend of mine – a very working class man – said, “None of the ****ing bankers were put in prison, yet we’re all a lot poorer through having to bail them out… and the rich seem to be a lot richer, despite this.” In our case, this rage came home to roost with Brexit – changing the face of Britain, possibly forever, and destroying an economic coalition of European countries that had prevailed since the end of WWII.

When I worked in IT (for a Californian company) it was often said to me, in confidence, that the Europoean Union was ‘too successful at international law and too principled…’ Food for thought.

Recently, I watched a documentary in which an American billionaire from Silicon Valley was interviewed on this subject. His opinion runs counter to most of his super-rich friends. He argued that the very wealthy had only to share a little of their wealth to make the whole economic carousel continue in its revolutions; but that they didn’t see it that way, and therefore it was likely doomed…

Everywhere we look there is destruction of the old and formerly stable way of looking at things.

Back to our ‘value of the human’ consideration. I used to think that we could only fix things if we addressed the following:

  1. There has to be a ‘society’. Former UK prime minister Margaret Thatcher famously said that ‘there was no such thing as society’ – prompting outrage at the time. Collectively, perhaps, we need to re-learn where society comes from and how its values stay strong. The Scandinavian countries seem the best at doing this, and they willingly pay the higher taxes needed to sustain it.
  2. We have to believe that politics both works and matters. To have politics we  have to have real choices. If, say, a victory for either side in a two-party state actually results in a the same economy-controlled decisions, then that is not a choice – it’s a fake choice. Following WWII, Britain voted out an astonished Winston Churchill in favour of a radical Labour Party that proceeded to carry out an exhaustive and effective overhaul of British social provisions. That was only possible because there was belief that change could be achieved.
  3. There has to be education about the issues. Brexit is a case in point. Even hardline pro-Brexit voters now admit they had no comprehension of the complexity of what they were voting for. They may not want to change their minds, but they agree they were misled.
  4. Technology – particularly social media –  needs to be brought under a unified regulatory structure, even if it means extending the present laws to accommodate the uniques. The abuse of this mechanism was widespread in the Brexit referendum – and in the last US election. An English software company – Cambridge Analytica (about which I wrote at the time) – was chased to ground and had to ceased trading, but that’s proving to have been the tip of the iceberg. The origin of some of the vast sums spent with the social media companies on these campaigns remains shadowy.

Today, I’m not sure that list is comprehensive. Much of what follows in these posts is about the gaps…

Our world is complex and it is international. Any attempt to turn the clock back to simpler days, like ‘little Englanders’ do,  is doomed to swift and painful failure. The degree to which people’s prosperity is inextricably linked with the state of the rest of the world is a terrifying thing – unless you see it as part of an evolution of the human race; an evolution in which we are brought face to face with the real conditions prevailing in the rest of the planet – unable to ‘turn off the TV’.

Is the face of Shiva upon us? The speed with which these changes occurred, and is occurring; and the success of some of the most destructive forces suggests that, whatever you call it, something whose time has come is active across the planet. This may be a test of the present stage of humanity, or it may simply be an age of destruction. It’s happened before, but few learn from history.

In the next few posts, I will be writing about some of the most pressing topics around the subject of global power, economics and technology. Beginning with the degree to which western democracies are wide open to active and politically-sponsored online interference from hostile forces.

These are my personal views. I respect those of others who may not agree with them. If there is a way through these things we need to share views and talk a lot. If we don’t there may not be a future…

Please free to add your own comments.

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

Images: The opening montage is by the author. The underlying image of Shiva is from Wikipedia under the licence detailed below.

https://upload.wikimedia.org/wikipedia/commons/4/4a/Shiva_cropped.jpg

Thejas Panarkandy from India – Murudeshwara Statue

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

 

The rotating blade of meaning (8) – final part

helicopter-meaning blog - 1

In the preceding parts of this series (see below for full list) we have seen how Arthur M. Young, inventor and chief engineer of Bell’s early helicopter design, was convinced that it was possible to construct a ‘map of human meaning’, a graphic figure that would show the relationships between the laws of physics and the observer in a new way.

In its experiments, science had always tried get rid of the observer; and yet it was the observer’s mind that constructed the experiment in the first place…. How odd, thought Young, to try to get rid of the core animating principle behind the whole thing!

His early confirmation of this came with a new analysis of the common forms of motion, starting with the idea of distance from a point, then examining the relationship between distance travelled and the time taken (velocity); then considering the rate of change of such velocity when more force (pressing the accelerator in a car) was applied to create acceleration.

Each of these could be laid out on a circle, with distance being at the right, horizontal point. Each of the others came into existence at a right angle – ninety degrees – to the previous. In parts two and three, we saw how velocity was distance (a straight line) divided by time; acceleration was distance divided by time squared (an area); and that there was something missing at the final point (the upper vertical), which would equate to distance divided by time cubed – a 3D cube – the foundation of our physical world.

As an engineer, Arthur M. Young knew that he had used formula that divided by things cubed in his control systems for the helicopters he designed. He realised that this was the point at which the observer interacted with the system, in the form of control.

His task was now to extend this circular mapping to integrate all the other equations of ‘motion’ in the greater sense. These included all the remaining formula used by physics to describe aspects of motion.

First, he had to reconcile the properties of ‘fourness’ that had led to the mapping of general meaning with the key mystical concepts of ‘threeness’

The diagram above shows the process whereby something of a ‘higher nature’, spiritually, divides itself into two ‘children’ in order to come into manifestation at a ‘lower’ level. This is a deeply mystical idea and is the basis of most of the world’s metaphysical thought.

The key to understanding this is the realisation that the ‘above’ does not entirely remain there, it ‘enters into’ its creation – the lower. Nothing is lost… in fact much is gained. The whole, the One, becomes Two, but does not lose its oneness, when seen at the original level. The result is Three… represented by the triangle, which can direct itself up or down. If down, it is in the ‘God-descending’ process of involution. If upwards, it is the planetary process of evolution.

The One undertakes this transformation only because it can extend itself in the process. The potential role for mankind is to bring this intent to fruition; matching the microcosm (us) to the macrocosm (the creator). To ‘God’, there is an involvement with the creation. Mankind has to learn first to ‘see’ God in the multiplicity of the world. To do this requires the undoing of much of our ordinary learning, based upon the desire be a living part of unity.

Sadly, it is beyond the scope of these few blogs to provide more of the mathematical and logical mapping that Arthur M. Young carried out. Many of the techniques were invented by him. He was seeking what he called his ‘Rosetta Stone of Meaning‘. We can, therefore, cut to the chase and show the finished thing:

The figure comprises the original square cross of our original process of human meaning overlaid with four triangles. The result is twelve points on the circumference of the circle – exactly the number that astrology uses in its map of the year and the signs.

What had Arthur M. Young achieved with this reconciliation of physics, metaphysics and the place of the observer within both?

First and foremost, he had shown that our state as observer of ‘the’ world was not a single state, that there were incremental stages of consciousness corresponding to his maps of meaning. He showed that raw experience was the first product of our perception and that it occurred before our consciousness of anything. Whatever is ‘out-there’ has to register before our mind can begin to process it. After that, as the Rosicrucians often said,  ‘mind assigns it dimension’. This produces a literal depth of perception that a different part of the mind can then categorise.

It does this so it can group like things, giving related sets of experience. As an infant (as discussed in Part 7) the most important of these is what will hurt us. The organism has to endure, and there are many things in the out-there that can hurt or kill it.

Over time, we confuse the two organic fear of survival with what we like and dislike. In this way our registered experience become confused with what is being ‘valued’ as good and bad – in the Genesis story this is the fruit of the tree of good and evil. Ultimately, there is no good and evil, only what is. But our personal growth demands we take the long learning curve to real knowledge of our place in existence: gnosis, as the ancient teachers named it.

Arthur M. Young showed us that our consciousness – that jewel at the centre of our organism, needs threeness and fourness to divide its ‘circle’ of meaning into twelve parallel aspects. Once these are known, there is nothing that can fall outside their realm. The totality of our existence is mapped into this glyph – and it is of great significance that this corresponds with the twelve-fold divisions of the wheel of astrology – the most ancient of the ‘power-glyphs’.

What is humanity in this picture?  As organic beings, we are wholly of this planet. The good Earth lends us her bright materials, and the seed from afar takes root and grows. It’s highest function is to be fully conscious, and, within that, to use the inbuilt gradients to set a course for ‘heaven’. Many storms await, but captains are made of storms, not books on navigation – though the latter are vital if this life-layer of humanity is to learn to give its fullest love back to the globe that nurtured it.

Information about Arthur M. Young, 1905-1995

This series of blogs are based upon the book: The Geometry of Meaning, by Arthur M. Young.  ISBN 1-892160-01-3.

Many of his talks are available on YouTube.

Previous posts in this series:

Part One,   Part Two,   Part ThreePart Four

Part Five   Part Six

Part Seven

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

Song of the street

(pixabay image by Natan Vance)

“And therefore…”

She was making fun of me; a fire in her eyes, and drawing circles on my skin after lovemaking, circles that burned with desire and brought me back to life in way that broke the fences of before

“I’ll show you,” she said, rising from our newly-earned bed.

I stood, shivering in my expensive raincoat at the end of the street. Stood inside my chalked circle within which I’d be safe, she said, mocking with steel, walking to the end of the street, looking back at me.

The orb in that dreadful sky blinked as though waking. Its intensity followed her nimble form as she strode back toward me. The parallax broke the world… the impossible followed her down the street and towards us both.

The chalk circle burned into a ring of fire, its flames licking my skin beneath the frighteningly thin coat – my vanishing, single defence.

“With both feet,” she howled above the ringing of the orb, daring me to fail…

With scorched feet, I didn’t….

©Stephen Tanham

Written for Myths of the Mirror.

https://mythsofthemirror.com/2019/03/01/march-speculative-fiction-prompt/

The Keys of Heaven

Whitby Montage2AAA

The Keys of Heaven – The last journey of St Cedd

It is the year AD 664. The coastal town of Whitby and its Abbey, under the control of the abbess who became St Hilda, are the setting for a Christian Synod – a court of doctrine established, on the face of it, to unify how priests cut their religious tonsure (gap in the hair) and what should be the correct basis of the calculation of Easter.

Trivial things? Perhaps to our distant eyes; but the Synod of 664 had a brutal undertone: its decision would determine a single Christianity for Britain – and would condemn the alternative to a slow but inevitable death.

King Oswiu was the host. His family typified the multiplicity of ‘faiths’ that predominated in those times. The Kingdom of Northumbria was the most powerful of the Saxon lands. Oswiu followed the Celtic Christian faith, whose evolution had seen it travel from Wales, to Ireland, to re-establish itself at Iona, in the Scottish islands, and thence to Lindisfarne in Northumbria. Celtic Christianity appealed to a population that had retained its pagan roots. The harmonic and nature-worshipping pagan faith was a strong Northumbrian weave over which Celtic Christianity added its intelligent, yet sympathetic monotheistic religion.

Under Pope Gregory I, (Gregory the Great) Kent had become the centre of an expansion in Roman Christianity. The Synod at Whitby drew scholars from Lindisfarne and Canterbury – and further afield. Rome was represented by the Abbot of Ripon – who became St Wilfrid; afterwards respected and hated in equal measure. The Celtic Christian case was made by Bishop Colman of Lindisfarne. Each had a team of scholars. Colman drew on the tradition of St John the Evangelist; Wilfrid, politically astute and a brilliant academic, drew on the teachings of St Peter.

One man present, equally accomplished, was what we would now call the ‘facilitator’. An outstanding scholar, Bishop Cedd, later St Cedd, had been raised and trained on Lindisfarne, yet his role could not afford to display bias. Torn in mind, faith and kin, the man who became St Cedd walked a treacherous path within the Synod that was to change everyone’s lives.

It is a story reminiscent of one of Shakespeare’s play, full of character, mystery and treachery; one in which the cleverness of argument came to supplant the lore of the land and the local history of the interwoven Christ.

In ritual and in readings, over the wild and wonderful landscape of what is now North Yorkshire, we will follow the last mental and emotional journey of St Cedd; from the pivotal events at Whitby to his premature death shortly after. The hills and beaches of Whitby will see us bring to life key events from the period, using an evolving (informal) ritual that will grow in energy and companionship until we approach our final segment on Sunday morning as guests in the Abbey of Ampleforth, where those wishing may take part in the Sunday morning service, run by the Benedictine monks, who offer a non-sectarian outreach programme in spirituality. Nearby is the mysterious crypt of Lastingham, the final resting place of St Cedd and the village that will host our last meal together on the Sunday lunchtime – prior to departure.

We may journey to our distant homes in reflection and marvel at the pivotal events we have considered.

The dates are the weekend of December 6th- 8th, 2019. The base for the event will be the North Yorkshire town of Whitby.

The cost of the event will be £100. This is an administrative cost, only, and will include a detailed and historic handbook for the weekend, sent as a PDF file. Those joining us are responsible for their own accommodation and food, though meals are generally shared in local pubs – and the bill apportioned among those present. You are assured of a warm and friendly welcome from a team that has built up a fine reputation for quality interactive weekends and workshops. We look forward to welcoming old and new friends, alike.

Demand is likely to be high, so please make your booking early. An email to:

Rivingtide@gmail.com is sufficient at this stage.

Images: The images of St Hilda’s Abbey, and St Cedd are from Wikipedia under CC0 licence. The other images are by the author.

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

The rotating blade of meaning (7)

Now we have finished with our incursion into maths, and I know that will be welcome…

Why have we been talking about such non-spiritual things as acceleration, velocity (speed) and distance? The answer is that these aspects of motion are at the heart of how we learn about the world, and how we interact with it. In learning, we forget how we learned and become absorbed in the results.

When the infant reaches out to get the hot cup she shouldn’t touch, and her fingers fail to grasp it, but push it away, she is using acceleration in the force she is trying to exert with her fingers. The small training cup may move but a larger and hotter teapot wouldn’t. The difference is not in the child’s fingers but in the mass (heaviness) of the teapot. A burn may be the result. It’s important to be able to gauge the mass of things – cycling into a tree or a wall is more painful than a hedge.

When the young boy, against his parents’ wishes, finds himself following his friends across that busy road, his life depends upon his ability to gauge the distance and how fast (velocity) he can run before the approaching vehicle kills him. If he’s successful, his parents will never know – and he is free to carry on learning.

If, halfway across that road, he sees that he has misjudged the speed of the approaching car, then he still has one chance of survival left to him: he can begin to run faster, in other words, accelerate. By generating more power (force = acceleration) in his leg muscles, he can propel his body forward, faster than before, and then faster, again, until the limit of his straining organism is reached. The swerving car passes him, its wing mirror rips the back of his coat, its horn is blaring, the driver frantic… but the boy is alive, and has learned something that will affect the rest of his life. In accelerating by choice, he has exercised something not present in position, distance, velocity or acceleration: he has developed control using his desire and free will to survive – using his mind and the mechanical capabilities of his body.

These are vital things, and they are key to how we learn and continue to learn. They give us our basic capabilities; and they help us to make sense of the world – our individual world – for we can know no other. Can we relate them to Arthur M. Young’s core diagram of how we learn the meaning of anything?

 

Let’s take a journey into ‘micro-time’. We enter a new house. In the corner of the first room there is a shape. It looks like a triangle, but so do many things. This is our first ‘taste’ of the previously unseen object. We examine it in more detail, believing that knowledge of its construction and function is important. We are at the stage of the Objective General in the above diagram.

We notice that triangle is actually three dimensional and has little ‘dimples’ in its material, We have good evidence that this object is made from a compressed paper derivative. We are now at the level of the Objective Specific.

Further study shows that there is light escaping from the edges of the object, and that its colour is a vivid orange. This is the Subjective General – because we are now imposing on it values (colour etc) that are actually part of our own minds – none of us sees exactly the same shade of orange, for example.

In a flash of recognition, we know its purpose: it is a lampshade, and it has been switched on.

This example shows how we perceive, though we do this in ‘micro-time’ and automatically. If we encountered an object whose like we had never seen, our minds would have to evaluate it in this way, step by step – but that process, too, would be automatic.

The  ‘automation’ in our consciousness is necessary. Without it, we would be exhausted with all the routine ‘processing’ our brains would have to do. Its negative cost is that our world very quickly loses its magic unless we deliberately ‘look-again’ at things.

This science of perception was already well known to scientists, psychologists and mystics. Arthur M. Young’s interest was in the fact that it could be viewed as a diagram of meaning, as above.

He superimposed the attributes of motion that we have discussed in the last three posts onto the circle in the same way. Remember that each of the sequence: distance, velocity, acceleration, and now, control, had been seen to emerge from a 90 degree shift from the previous state – a ‘right-angle’, as the ancient builders described it. This followed the way the line (a number) became a square (the number squared), and then a cube (the number cubed).

What resulted was this:

 

We move clockwise from Distance to Velocity to Acceleration. This is the point where classical physics ends. But Arthur M. Young was an engineer and knew that you had to add control (and thus the Observer) to have the whole system work – as in the creation of the helicopter. Control needed to be at the top of the circle, with another 90 degree shift from Acceleration.

With this discovery, Arthur Young knew that the circle had to be capable of holding all the relationships to not only how we know objects, but how we interact with objects. More importantly, these relationship would each have their own angle in the circle. The above diagram shows how the fundamental quality of time had a 90 degree relationship with this master-symbol, and could map itself four times around the circle before returning to its original state.

Young had been fascinated by the history of how Egypt’s treasures had been discovered. He remembered that an artefact named the ‘Rosetta Stone’ had enabled the same description to be mapped between the ancient Greek and Egyptian languages, opening up the written story of that mighty civilisation.

He decided that his search was of a similar nature. Could he extend how Time was mapped into the circle to the other fundamental qualities of physics, such as mass and length?

In the next and final post of this series we will summarise the conclusions he came to, and show his Rosetta Stone of universal meaning.

Previous posts in this series:

Part One,   Part Two,   Part ThreePart Four

Part Five   Part Six

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

Long Meg

 

Lady of the northern light

Your stone too old to reach

Offset with spirals on your flanks

With children circled round your banks

Give us the grace to see you teach

And under stars approach your sight

© Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

The rotating blade of meaning (6)

 

Bell_30 sm St(Above: the original Bell 30 which established commercial helicopter technology, and was invented and developed by Arthur M. Young. Picture Wikipedia, public domain)

In our last post, we looked at those most frightening objects: numbers which are squared and cubed. This exercise in cruelty was an attempt to remove the fear of these things in order to put them in a very special place: Arthur M. Young’s conception of how consciousness worked – and its simplicity.

Arthur Young discovered that how the human mind grasped ‘meaning’ could be represented in a very simple graphical figure; one which gave greater depth to our understanding of consciousness. As well as being a scientist and famous inventor (the Bell helicopter was his creation) Young was a master astrologer – a very unusual activity for a scientist. He did not feel that astrology was antithetical to science, and admired the way the ancient science tried to encompass the whole of mankind’s experience rather than just the workings of the material world.

Young reminded us that our picture of the ‘world’ is our own; and is formed as a composite of information from our senses and our mind. This includes the way we react to it, as well. Let’s absorb this. There is no world, except the one we make. We are incapable of a full consciousness of the ‘out there’. That is not to say that we will always be limited in this way, but the present development of our species forms a very subjective picture: what I think, as opposed to what is. And we need to remember that it is very much a picture, though it has more dimensions than the area of the ‘picture’ we constructed in last week’s blog (Part 5).

There are certain things that have always been with mankind. A good example is the sky with its sun, moon and the mysterious planets – those ‘wanderers’ in the night sky that behaved very differently from the constellations around which ancient peoples spun their stories.

Arthur M. Young had determined that there were four stages, or aspects of how the pictures formed by our consciousness. Now, we must bear in mind that all of these are projected by the mind onto what we paint as ‘out there’. These stages have been carefully constructed during the course of our evolution, so Young felt justified in placing them at the centre of things.

One of the drivers of evolution was how we reacted to the motion of objects, friends and predators. To Young, the motion-related issues of distance covered, velocity and acceleration were related to three of the four aspects of meaning that we humans need to fully comprehend what is happening to us, and how we should interact with it. We examined this in Part Three and Part Four, like this:

(1) Distance travelled is seen to be the baseline of motion. It is analogous to our simple line of blocks in the last blog. The diagram is reproduced below:

Arthur Young line alone

(2) Velocity (or more commonly Speed) is Distance divided by Time, as in miles per hour. In other words, it’s a rate of change. With a constant speed (as in car staying at 70 mph on a motorway) the motion is at a constant rate. In our simplification of the formula we saw that Velocity is equal to Distance divided by the Time taken to cover it. in the diagram below, the distance is simply the length of the top line of blocks.

Arthur Young 3+3 +RightAA

3) Acceleration is the rate of change of the previous aspect of Velocity. A car travelling at a constant 70 miles per hour is not accelerating.  If our car, which had been travelling at constant 70 miles per hour, suddenly accelerated to overtake a wagon, there would be an increase in not only the distance, but also the velocity. This equates to the distance divided by time squared. We have seen that anything squared is equal to a square. Here’s our square from last week:

Arthur Young Nine Full wallAA

In each case of the above aspects, we have evolved our understanding by creating a ninety degree (a right angle) turn. We moved from a line (1+1+1) to an area, a square, by turning our evolving shape through ninety degrees and extending all of it by the same length.

Have we finished what we can know? Our blocks have been carefully drawn to show that another transformation is possible. One more turn through ninety degrees is, effectively, extending all the squared blocks backwards into the diagram three times (1+1+1) as we hinted in the final diagram from last week, reproduced below:

Arthur Young Nine Full27cubeAA

Do we know this figure? Most certainly – it is a cube. We got to it by dividing distance by time cubed. We live in a world of cubes; that is , we live in a three-dimensional world. Arthur M. Young proposed that there is a missing type of motion related to this final transformation of the aspects of motion.

In the next part of this story, we will look at the nature of this third derivative of distance and time; and the vital link it provides between a scientific world of ‘only matter’ and the presence of the observer as an intelligent part of creation…

To be continued…

{Note to the reader: These posts are not about maths or physics; they are about a unique perspective on universal meaning created by Arthur M. Young. If you can grasp the concepts in this blog, your understanding of what follows will be deeper.}

Previous posts in this series:

Part One,   Part Two,   Part ThreePart Four

Part Five

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.

The rotating blade of meaning (5)

 

Arthur Young part 5 Banner sm

So far, we have examined how Arthur M. Young, inventor of the Bell helicopter, engineer and astrologer/philosopher, used his skills and insight into how our minds determine meaning. Within this, he began to discover that there was a graphical symmetry to this process; a set of shapes that explained many of the ancient symbols that mankind has come to view as sacred. These will shortly be unveiled in more detail, but, first, we need to complete our tour of the foundations of how he approached it, for the symmetry emerges from those foundations and how we represent them.

In the last post, we looked at how Isaac Newton investigated the motion of things that move, discovering that – for example in the motion of a cannon ball – there were different aspects, faces, of that motion; and that although they were often hidden, they were tightly related to each other. Arthur Young used the equations that Newton produced for this. Unfortunately, this led us into numbers, squared numbers and, horrors, cubed numbers! Several brave readers made it to the end of last week’s post, but not without difficulty. So, for this week, I decided to take a small detour to illustrate how these types of number can be seen as pictures instead of fear-inducing maths.

As a child, I had a terror of maths, assisted by an ex military ‘Desert Rat’ of a headmaster who believed that beating boys and throwing board-dusters at girls would help their education. That was the 1960s, not Victorian England; and the dubious joys of a Church of England country primary school. Times have changed, but for most people, the horror of seeing something squared or cubed has not. So, by way a small gift, let me share with you one of the most beautiful insights I ever learned – though, sadly, beyond my school days.

It was the ancient Greeks who developed the idea of squares and cubes and the numbers that represented them. They ‘saw’ numbers as representing both qualities and quantities including what they thought of as other things, like distance from a point of origin.

Arthur Young line alone

In the diagram above, a unit of distance, marked ‘1’, (inches, metres, feet, etc) is added to others, in the form: 1 + 1 + 1 = 3. Nothing too complicated about that; it’s simply addition, the sort of thing we use every day.

Arthur Young 3+3 +RightAA

Now, imagine that these numbers are a child’s counting blocks, as above. We arrange them in a line to produce the three, again. But this time, we begin another line of them with the last block of the first line. In doing this, we have changed the nature of what lies before us – what we are creating. As an example we might say we have begun to make a picture frame to contain our favourite photograph. In the process (and intuitively to our minds) we have turned a ‘perfect’ corner to begin the second row of blocks. This perfect corner is what we all know as a ‘right angle’, so named because of its special – and ancient – properties of ‘rightness’.

Arthur Young Nine Full wallAA

We can fill in our photograph frame with other blocks. Because of the right angle – which we know to be ninety degrees – the blocks will all fit together to form something dramatically new. What started off as a line has now become an area…. Our simple maths formula was just 1 + 1 + 1 = 3. But now we have an area whose properties can be derived from the counting blocks that make each side. We have a choice: we can simply count all the ‘one’ blocks, or we can ask our Greek teachers if there is a quicker way. They will tell us that we can multiply or ‘times’ the length of one side by the other. This would result in 3 x 3 = 9. Again that’s not too frightening. Our picture frame could have been a 3 x 4 rectangle, which would have given us an area of 3 x 4 = 12.

The first one above (3 x 3) has a special symmetry in that each side is the same length.  Because of this identical symmetry, our line of three has become not just an area of nine but a SQUARE. This is the origin of square numbers: they are the same number multiplied by itself. And they produce a very magical figure – the square. To the ancient Greeks, this was very special. They envisaged that the square reflected a manifestation of divinity. From an origin – which had no quantity, but had a location – it led to a line, which did have a dimension, then to another line at the ‘right’ angle to produce a square, when we multiplied the length of the two lines together to give an area.

You can’t square a number to get a rectangle; you can only get a square. Anything ‘squared’ therefore is based upon the union of two identical things, but arranged in a certain way, so that they have a relationship to each other. In this case that relationship is ‘times’ or multiplication. We shall see later in this series of blogs how Arthur M. Young expanded these relationships to provide us with a full diagram of human meaning – and reconciled much of the diverse ancient wisdom in the process.

Back to our squares and rectangles. A rectangle is useful, of course – most framed pictures are set in rectangles – but a square is ‘perfect’ and quite capable of being used as a sacred symbol, as, for example. Masonic teaching shows. Within the Masonic teachings (I am not a Mason, but have great respect for what masonry sets out to do) someone of right character is described as ‘being on the square’.

Let’s  summarise so far:

-We have an invisible point of origin (where we begin our construction or drawing);

-As soon as we start to draw our line, we have a point, which has no length, but exists, unlike the origin, which is just an idea;

-When we have an extension to that point in a certain direction, we have a line: in this case of length three units – but this could be any number.

-When our length (or extension) is done at three units, we turn our construction through 90 degrees – a right angle – and begin another line.

-We could have continued this process, just doing the edge of our picture frame, and we would have arrived back at our start point – having created only the edge of our square. But along the way, we learned that to ‘square’ the length gave us the area contained by the whole figure: a surface or ‘plane’ of a higher order.

Can we continue this, or is the process finished with the area of our picture frame? We learned that the mystical key to the creation of a higher order was the Right Angle – 90 degrees. This whole process has been about the generation of space in which life (and motion) can happen. Can we take our figure and extend it through another 90 degrees, without repeating what we have done? And, if we get there, what will it teach us about a number cubed?

The picture below contains the answer. Enough for one post, I think. We will elaborate on this next Thursday…

Arthur Young Nine Full27cubeAA

To be continued…

{Note to the reader: These posts are not about maths or physics; they are about a unique perspective on universal meaning created by Arthur M. Young. If you can grasp the concepts in this blog, your understanding of what follows will be deeper.}

Previous posts in this series:

Part One,   Part Two,   Part ThreePart Four

©️Stephen Tanham

Stephen Tanham is a director of the Silent Eye School of Consciousness, a not-for-profit organisation that helps people find a personal path to a deeper place within their internal and external lives.

The Silent Eye provides home-based, practical courses which are low-cost and personally supervised. The course materials and corresponding supervision are provided month by month without further commitment.

Steve’s personal blog, Sun in Gemini, is at stevetanham.wordpress.com.

You’ll find friends, poetry, literature and photography there…and some great guest posts on related topics.